-
1 begotten of his Father
Библия: от отца рождённыйУниверсальный англо-русский словарь > begotten of his Father
-
2 begotten
1. [bıʹgɒtn] a книжн.1. 1) рождённыйbegotten of his Father - библ. от отца рождённый
2) порождённый2. (-begotten) как компонент сложных слов рождённыйfirst-begotten - перворождённый, первенец
2. [bıʹgɒtn] p. p. от begetonly-begotten - единородный, единственный ( о ребёнке)
-
3 begotten
1. a книжн. рождённый2. a книжн. порождённый3. a книжн. как компонент сложных слов рождённыйfirst-begotten — перворождённый, первенец
Синонимический ряд:procreated (verb) borne; bred; fathered; generated; got or gotten; multiplied; procreated; produced; propagated; reproduced; sired -
4 father
-
5 begotten
bɪˈɡɔtn (книжное) рожденный - * of his Father( библеизм) от отца рожденный (книжное) порожденный - * by despair порожденный отчаянием (-begotten) как компонент сложных слов: рожденный - first-begotten перворожденный, первенец - only-begotten единородный, единственный( о ребенке) - lawfully-begotten законнорожденный p.p. от begetbegotten p. p. от begetБольшой англо-русский и русско-английский словарь > begotten
-
6 foster father
-
7 mother and father
-
8 mother or father
-
9 временный отец
-
10 отец
1. father2. governorСинонимический ряд:1. основоположник (сущ.) зачинатель; основатель; основоположник; родоначальник2. папа (сущ.) батюшка; батя; папа; папаша; родитель; тятя -
11 от отца рождённый
Bible: begotten of his Father -
12 son
1. n сын2. n потомок3. n уроженецson of soil — уроженец данной страны; крестьянин; земледелец
4. n последователь, преемник5. n разг. сынок, парень, дружищеlike father, like son — каков отец, таков и сын;
6. n сын мойLord, be gracious into his son — господи, пощади его сына
Синонимический ряд:1. boy (noun) boy; lad; laddie; shaveling; stripling; tad2. descendant (noun) child; daughter; descendant; heir; offspring; posterity; scion; successor -
13 कर्ण _karṇa
कर्ण a. Ved.1 Having long ears.-2 Furnished with chaff (as grain).-र्णः 1 The ear; अहो खलभुजङ्गस्य विपरीतवधक्रमः । कर्णे लगति चान्यस्य प्राणैरन्यो वियुज्यते ॥ Pt.1. 35, 34 also;-कर्णे दा to listen;कर्णमागम् to come to the ear, become known; तद्गुणैः कर्णमागत्य R.1.9;कर्णे कृ to put round the ear; Ch. P.1; कर्णे कथयति whis- pers in the ear; cf. षट्कर्ण, चतुष्कर्ण &c. also.-2 The handle or ear of a vessel; उभा कर्णा हिरण्यया Rv.8.72.12.-3 The helm or rudder of a ship; सेना भ्रमति संख्येषु हत- कर्णेव नौर्जले Rām.6.48.26.-4 The hypotenuse of a triangle.-5 The diameter of a circle; Sūrya.-6 An intermediate region or quarter (उपदिग्भाग); Mb.6. 6.1.-7 (In prosody) A spondee.-8 N. of a tree (Mar. बाहवा, रुइमांदार) Rām.5.56.34.-2 N. of a celebrated warrior on the side of the Kauravas mentioned in the Mahābhārata. भवान् भीष्मश्च कर्णश्च Bg.1.8;11.34. [He was the son of Kuntī begotten on her by the god Sun while she was yet a virgin residing at her father's house (see Kuntī). When the child was born, Kuntī, afraid of the censure of her relatives and also of public scandal, threw the boy into the river where he was found by Adhiratha, charioteer of Dhṛitrāṣṭra, and given over to his wife Rādhā, who brought him up like her own child; whence Karṇa is often called Sūtaputra, Rādheya &c. Karṇa, when grown up, was made king of Aṇga by Duryodhana, and became by virtue of his many generous acts a type of charity. On one occasion Indra (whose care it was to favour his son Arjuna) disguised himself as a Brāhmaṇa and cajoled him out of his divine armour and ear-rings, and gave him in return a charmed javelin. With a desire to make himself proficient in the science of war, he, calling himself a Brāhmaṇa went to Parasurāma and learnt that art from him. But his secret did not long remain concealed. On one occasion when Parasurāma had fallen asleep with his head resting on Karṇa's lap, a worm (supposed by some to be the form assumed by Indra himself to defeat Karṇa's object) began to eat into his lap and made a deep rent in it; but as Karṇa showed not the least sign of pain, his real character was discovered by his preceptor who cursed him that the art he had learnt would avail him not in times of need. On another occasion he was curse by a Brāhmaṇa (whose cow he had unwittingly slain in chase) that the earth would eat up the wheel of his chariot in the hour of trial. Even with such disadvan- tages as these, he acquitted himself most valiantly in the great war between the Paṇḍavas and Kauravas, while acting as generalissimo of the Kaurava forces after Bhīṣma and Droṇa had fallen. He maintained the field against the Paṇḍavas for three days, but on the last day he was slain by Arjuna while the wheel of his chariot had sunk down into the earth. Karṇa was the most intimate friend of Duryodhana, and with Śakuni joined him in all the various schemes and plots that were devised from time to time for the destruction of the Paṇ&dvas.]-Comp. -अञ्चलः (लम्) Ear-lobe; (Mātaṅga L.5.12.)-अञ्जलिः 1 The auditory passage of the outer ear.-2 The ears pricked up; आपीय कर्णाञ्जलिभिर्भवापहाम् Bhāg.3.13.5.-अनुजः Yudhiṣṭhira.-अन्तिक a. close to the ear; स्वनसि मृदु कर्णान्तिकचरः Ś.1.23.-अन्दुः, -न्दू f. an ornament for the ear, ear-ring.-अर्पणम् giving ear, listening.-आरा (= -वेधनी). -आस्फालः the flapping of the elephant's ears.-इन्दुः f. a semicircular ear-ring.-उत्तंसः an ear-ornament or merely an ornament (according to some authorities). (Mammaṭa says that here कर्ण means कर्णंस्थितत्व; cf. also his remark ad hoc:- कर्णावतंसादिपदे कर्णादिध्वनिनिर्मितः । सन्निधानार्थबोधार्थं स्थितेष्वेत- त्समर्थनम् ॥ K. P.7).-उपकर्णिका rumour; (lit. 'from ear to ear'). प्रागेव कर्णोपकर्णिकया श्रुतापवादक्षुभितहृदयः Pt.-ऊर्णः a kind of deer; कर्णोर्णैकपदं चास्मै निर्जुष्टं वृकनाभिभिः Bhāg.-कषायः Dirt in the ears; आपीयतां कर्णकषायशोषाननुक्रमिष्ये न इमान्सुपेशान् Bhāg.2.6.46.-कीटा, -टी 1 a worm with many feet and of a reddish colour,-2 a small centipede.-कुमारी N. of Bhavānī.-कूटः The tower at the corner of the roof; Māna.19.54-55.-क्ष्वेडः (in Medic.) a constant noise in the ear.-गूथम् ear- wax.(-थः) -गूथकः hardening of the wax of the ear.-गोचर a. audible.-ग्राहः a helmsman.-चूलिका f. An ear-ring; उत्कृत्तकर्णचूलिकेन मुखेन...... Svapna.2.-जप a. (also कर्णेजप) a secret traducer, talebearer, informer. कर्णेजपः सूचकः Mbh. on P.III.2.13.-जपः, -जापः slandering, tale-bearing, calumniating.-जलूका a small centipede. (also-जलौकस्, -जलौका)-जाहम् the root of the ear; cf. तस्य पाकमूले पील्वादिकर्णादिभ्यः कुणब्जाह चौ Pān. V.2.24. अपि कर्णजाहविनिवेशिताननः Māl.5.8.-जित् m. 'conqueror of Karṇa', epithet of Arjuna, the third Pāṇḍava prince.-ज्वरः pain to the ear; U.5.6.-तालः the flapping of the elephant's ears, the noise made by it; विस्तारितः कुञ्जरकर्ण- तालैः R.7.39,9.71; Śi.17.37.-दर्पणः an ear-ring.-दुन्दुभिः = कर्णकीटा.-धारः a helmsman, a pilot; अकर्णधारा जलधौ विप्लवेतेह नौरिव H.3.2; अविनयनदीकर्णधार- कर्ण Ve.4.-धारिणी a female elephant.-पत्रकः The lobe of the ear; Y.3.96.-पथः the range of hearing.-परम्परा from ear to ear, hearsay; इति कर्णपरंपरया श्रुतम् Ratn.1.-पर्वन् n. the eighth (i. e. Karṇa) section of the Mahābhārata.-पाकः inflammation of the outer ear.-पालिः, -ली f.1 the lobe of the ear.-2 the outer edge of the ear. (-ली) an ornament of the ear.-पाशः a beautiful ear; U.6.27.-पिशाची f. a type of goddess.-पुटम् the auditory passage of the ear.-पूरः 1 an ornament (of flowers &c.) worn round the ear, an ear-ring; इदं च करतलं किमिति कर्णपूरतामारोपितम् K.6. प्रचुरसमरशोभासुभ्रुवः कर्णपूरः Śiva. B.3.46.-2 the Aśoka tree.-3 the Śirīṣa tree.-4 the blue lotus.-पूरकः 1 an ear-ring.-2 the Kadamba tree.-3 the Aṣoka tree.-4 the blue lotus.-प्रणादः, -प्रतिनाहः a disease of the ear.-प्रान्तः the lobe of the ear.-फलः a kind of fish.-भूषणम्, -भूषा an ear-ornament.-मुकुरः an ear-ornament.-मूलम् the root of the ear; तं कर्णमूलमागत्य रामे श्रीर्न्यस्यतामिति R.12.2.-मोटी a form of Durgā.-योनि a. having the ear as a source. तस्य साध्वीरिषवो याभिरस्यति नृचक्षसो दृशये कर्णयोनयः Rv.2.24.8.-लता, -लतिका the lobe of the ear; मन्ये$मुना कर्णलतामयेन N.7.64.-वंशः a raised platform or dais of bamboo.-वर्जित a. earless. (-तः) a snake.-विवरम्, -छिद्रम्, -पुरम्, -रन्ध्रम् the auditory passage of the ear.-विष् f. ear-wax; Ms.5.135.-विषम् 'poisoning the ear', slandering, backbiting.-वेधः piercing the ears to put ear-rings on; a religi- ous ceremony (संस्कार).-वेधनी, -वेधनिका an instrument for piercing the ear.-वेष्टः, -वेष्टनम् an ear-ring; सुकृतौ कर्णवेष्टौ च Rām.5.15.42.-शष्कुली the outer part of the ear (leading to the auditory passage); AV.9.8.1. अवलम्बितकर्णशष्कुलीकलसीकं रचयन्नवोचत N.2.8.-शूलः, -लम् ear-ache.-श्रव a. audible, loud; कर्णश्रवे$- निले Ms.4.12.-श्रावः, -संश्रवः 'running of the ear', discharge of pus or ichorous matter from the ear.-सूः f. Kuntī, mother of Karṇa.-स्रोतस् n. excretion of the ear (कर्णमल) कर्णस्रोतोभवं चापि मधुं नाम महासुरम् Mb.6. 67.14.-हर्म्यम् a tower, a side-tower.-हीन a. earless. (-नः) a snake. -
14 अग्निः _agniḥ
अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.-2 The God of fire.-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.-4 The fire of the stomach, digestive faculty, gastric fluid.-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).-6 Cauterization (अग्नि- कर्मन्).-7 Gold.-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.-अस्त्रम् fire-missile, a rocket,-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.-आधानम् consecrating the fire; so ˚आहिति.-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (-यम्) =˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.-एधः [अग्निमेधयति] an incendiary.-कणः; -स्तोकः a spark.-कर्मन् n. [अग्नौ कर्म स. त.]1 cauterization.-2 action of fire.-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.-2 a kind of preparation of medicinal drugs.-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]-केतुः [अग्नेः केतुरिव]1 smoke.-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]1 obsequies, funeral ceremonies.-2 branding; भेषजाग्निक्रियासु च Y.3.284.-क्रीडा [तृ. त.] fire-works, illuminations.-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (--र्भः) [अग्निरिव जारको गर्भो यस्य]1 N. of the plant Agnijāra.-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.-3 the sacrificial stick अरणि which when churned, gives out fire.(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.-2 (-यः, -यनः) the Mantra used in this operation.-3 a heap of fire-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.-चूडः A bird having a red tuft.-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.-ज, -जात a. produced by or from fire, born from fire.(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (-जम्, -जातम) gold; so ˚जन्मन्.-जित् m. God; Bhāg.8.14.4.-जिह्व a.1 having a fiery tongue.-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (-ह्वा)1 a tongue or flame of fire.-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)-ज्वाला 1 the flame or glow of fire.-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.-तपस् a. [अग्निभिः तप्यते]1 practising very aus- tere penance, standing in the midst of the five fires.-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (-स् n.) the lustre of fire. (-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.-त्रयम् the three fires, See under अग्नि.-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]1 giving or supplying with fire-2 tonic, stomachic, producing appetite, stimulating digestion.-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.-दग्ध a.1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.-2 burnt with fire.-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.-दीप्तिः f. active state of digestion.-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.-दूषितः a. branded.-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.-नयनम् = ˚प्रणयनम्.-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.-पदम् 1 the word Agni.-2 fire-place.-3 N. of a plant.-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.-परिधानम् enclosing the sacrificial fire with a kind of screen.-परीक्षा [तृ. त.] ordeal by fire.-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.-प्रणिधिः Incendiary. Dk.2.8.-प्रतिष्ठा consecration of fire, especially the nuptial fire.-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]1 smoke.-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)-2 N. of the letter र्.-भम [अग्नि- रिव भाति; भा-क.]1 'shining like fire,' gold.-2 N. of the constellation कृत्तिका.-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]1 water.-2 gold.-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.(भूः) 1 'fire-born,' N. of Kārttikeya.-2 N. of a teacher (काश्यप) who was taught by Agni.-3 (arith.) six.-भूति a. produced from fire. (-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (-तिः) f. the lustre or might of fire.-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]1 the sacrificer who churns the fuel-stick.-2 the Mantra used in this operation, on the अरणि itself.-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.-मुखः a. having Agni at the head. (-खः) [अग्निर्मुखमिव यस्य]1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.-योजनम् causing the sacrificial fire to blaze up.-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.-3 the house of an अग्निहोतृ.-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]1 a scarlet insect by name इन्द्रगोप.-2 (अग्नेः रजः) the might or power of Agni.-3 gold. Mb.3. 16.86.7-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.-राशिः a heap of fire, burning pile.-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.-रूपम् the nature of fire.-रेतस् n. the seed of Agni; (hence) gold.-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥-वधूः Svāhā, the daughter of Dakṣa and wife of Agni-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.(र्णः) 1 N. of a prince, son of Sudarśana.-2 N. of a King of the solar race, See R.19.1. the colour of fire. (-र्णा) a strong liquor.-वर्धक a. stimulating digestion, tonic.(-कः) 1 a tonic.-2 regimen, diet (पथ्याहार).-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]1 the Śāla tree, Shorea Robusta.-2 the resinous juice of it.-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.-वाह a. [अग्निं वाहयति अनुमापयति वा]1 smoke.-2 a goat.-वाहनम् a goat (छाग).-विद् m.1 one who knows the mystery about Agni.-2 an अग्निहोत्रिन् q. v.-विमोचनम् ceremony of lowering the sacrificial fire.-विसर्पः pain from an inflamed tumour, inflammation.-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.-वीर्यम् 1 power or might of Agni.-2 gold.-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.-वेश्यः 1 N. of a teacher, Mbh.-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.(-खः) 1 a lamp.-2 a rocket, fiery arrow.-3 an arrow in general.-4 safflower plant.-5 saffron.-6 जाङ्गलीवृक्ष.(-खम्) 1 saffron.-2 gold.(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.-शुश्रूषा careful service or worship of fire.-शेखर a. fire-crested. (-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (-रम्) gold,-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.-2 a fire-pan.-संयोगाः explosives. Kau. A.2.3.-ष्वात्तः see स्वात्तः-संस्कारः 1 consecration of fire.-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.-सखः; -सहायः 1 the wind.-2 the wild pigeon (smoke- coloured).-3 smoke.-सम्भव a. [प. ब.] sprung or pro- duced from fire.(-वः) 1 wild safflower.-2 lymph, result of digestion. (-वम्) gold.-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (-रः -रम्) power or essence of fire.-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.-सूत्रम् a thread of fire.-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.-स्तम्भः 1 stopping the burning power of Agni.-2 N. of a Mantra used in this operation.-3 N. of a medicine so used.-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]1 = अग्निष्टोम.-2 N. of a son of the sixth Manu.-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.-3 N. of the son of the sixth Manu.-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.-सावर्णिः Name of Manu.-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]1 an oblation to Agni (chiefly of milk, oil and sour gruel.).-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (-त्र) a. Ved.1 destined for, connected with, Agnihotra.-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.-2 one who has prepared the sacrifi- cial place.-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2. -
15 पाण्डु _pāṇḍu
पाण्डु a. Pale-white, whitish, pale, yellowish; यथा पाण्ड्वाविकम् Bṛi. Up.2.3.6; विकलकरणः पाण्डुच्छायः शुचा परिदुर्बलः U.3.22.-ण्डुः 1 The pale-white or yellowish-white colour.-2 Jaundice.-3 A white elephant.-4 N. of the father of the Pāṇḍavas. [He was begotten by Vyāsa on Ambālikā, one of the widows of Vichi- travīrya. He was called Pāṇḍu, because he was born pale (पाण्डु) by reason of his mother having become quite pale with fear when in private with the sage Vyāsa; (यस्मात् पाण्डुत्वमापन्ना विरूपं प्रेक्ष्य मामिह । तस्मादेव सुतस्ते वै पाण्डुरेव भविष्यति Mb.) He was prevented by a curse from having progeny himself; so he allowed his first wife Kuntī to make use of a charm she had acquired from Durvāsas for the birth of sons. She gave birth to Yudhiṣṭhira, Bhīma and Arjuna; and Mādrī, his other wife, by the use of the same charm, gave birth to Nakula and Sahadeva. One day Pāṇdu forgot the curse under which he was labouring, and made bold to embrace Mādrī, but he fell immediately dead in her arms.]-Comp. -आमयः jaundice.-कम्बलः 1 a white blanket.-2 a warm upper garment.-3 the housing of a royal elephant.-4 A kind of stone.-कम्बलिन् m.1 a carriage covered with a woollen blanket.-2 the housings of a royal elephant.-पुत्रः a son of Pāṇḍu, any one of the five Pāṇḍavas.-पृष्ठ a. 'white-backed', having no auspicious marks on the body, one from whom nothing great is to be expected.-भावः Becoming yellowish white, pale; न कलङ्कानुगमो न पाण्डुभावः Bv.2.1.-भूमः a region full of chalky soil.-मृत्तिका 1 white or pale soil.-2 the opal.-मृद् f. chalk.-रङ्गः N. of a god (at Pandharpur), Viṭṭhala.-रागः whiteness, pallor.-रोगः jaundice.-लेखः a sketch made with chalk; a rough draft or sketch made on the ground, board &c.; पाण्डुलेखेन फलके भूमौ वा प्रथमं लिखेत् । न्यूनाधिकं तु संशोध्य पश्चात् पत्रे निवेशयेत् ॥ Vyāsa.-लोहम् silver; पाण्डुलोहशृङ्खलात्मना मया पादपद्मयोर्युगलं तव निगडयित्वा Dk.1.-वर्ण a. White.-शर्करा light-coloured gravel (प्रमेहभेद).-शर्मिला an epithet of Draupadī.-सोपाकः N. of a mixed tribe; चाण्डालात् पाण्डुसोपाकस्त्वक्सार- व्यवहारवान् Ms.1.37; Mb.13.48.26. -
16 ὡς
ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as① a comparative particle, marking the manner in which someth. proceeds, as, likeⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.ⓑ special usesα. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.α. a substantiveא. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.ⓓ other noteworthy usesα. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, asⓐ w. focus on quality, circumstance, or roleα. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).⑨ a final particle, expressing intention/purpose, with a view to, in order toⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M. -
17 ALA
(el, ól, ólum, alinn), v.1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).* * *ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.II. to nourish, support, Lat. alere:1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc. -
18 gnata
nascor, nātus, nasci (ante-class., and in poets of the class. period also gnatus, v. under P. a. B.; part. fut. nasciturus, Pall. Jun. 7, § 8; Vulg. Judic. 13, 8), 3, v. dep. [from gnascor, gnatus, root gen, whence gigno; cf. Gr. gennaô], to be born, to be begotten (of or by male or female).I.Lit.; constr. with ex or de and abl., or with abl. alone; rarely with ab and abl.1.With ex and abl. (esp. with name or other appellation of the mother):2.cum ex utrāque (uxore) filius natus esset,
Cic. de Or. 1, 40, 183:cujus ex filiā natus est Sestius,
id. Fam. 13, 8, 1:Servius Tullius ex serva Tarquiniensi natus,
id. Rep. 2, 21, 37:ex hac feminā debuit nasci, qui, etc.,
Sen. ad Helv. 16, 6:natam sibi ex Poppaeā filiam,
Tac. A. 15, 23 init.:ex Thetide natus,
Quint. 3, 7, 11:ex Urbiniā natus,
id. 7, 2, 5:Alexandri filius natus ex Barsine,
Just. 13, 2, 7; cf.:negantis (Domitii) quidquam ex se et Agrippinā nisi detestabile nasci potuisse,
Suet. Ner. 6:quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera,
Cic. N. D. 2, 24, 62; cf.:convinces facile ex te esse natum, nam tui similis est probe,
Ter. Heaut. 5, 4, 7:ex militibus Romanis et Hispanis mulieribus natos se memorantes,
Liv. 43, 3, 2;very rarely with a designation of the father, and only with pronouns: ex hoc Domitius nascitur,
Suet. Ner. 4 init.:Neoptolemus ex quo nata est Olympias,
Just. 17, 3, 14:ex quo nasci nepotes deceat,
Plin. Ep. 1, 14, 2:illum ex me natum,
Val. Max. 5, 10 ext. 3; cf.:quod tibi filiolus vel filia nascitur ex me,
Juv. 9, 83.—With de and abl.:3.de tigride natus,
Ov. M. 9, 612; cf.:de stirpe dei nasci,
id. ib. 11, 312:de pellice natus,
id. ib. 4, 422:natus de muliere,
Vulg. Job, 14, 1; 15, 14. —With abl. (so usually with proper names;4.and with general designations of parents, family, etc.): quos omnes Erebo et Nocte natos ferunt,
Cic. N. D. 3, 17, 44:Hercules Jove natus,
id. ib. 3, 16, 42:Nilo natus,
id. ib. 3, 16, 42:nascetur Oedipus Lao,
id. Fat. 13, 30:patre Marte,
id. Rep. 2, 2, 4:Paulo,
id. Off. 1, 33, 121:privignus Poppaeā natus,
Suet. Ner. 55:Ascanius Creusā matre natus,
Liv. 1, 3, 2: Junia, Vell. 2, 127, 4:amplissimā familiā nati adulescentes,
Caes. B. G. 7, 37, 1:honestis parentibus,
Quint. 1, 11, 85; Sen. Contr. 7, 21, 1:Mela quibus Gallio et Seneca parentibus natus,
Tac. A. 16, 17:deus deo natus,
Liv. 1, 16, 3:imperioso patre,
id. 7, 4, 5; 9, 1, 12: Assaraco natus Capus, Enn. ap. Philarg. ad Verg. G. 3, 35 (Ann. v. 31 Vahl.):patre certo nasci,
Cic. Rosc. Am. 16, 46:Apolline natus,
Ov. M. 15, 639: natus deā, son of a goddess, i. e. Achilles, id. M. 12, 86; so,natus deā,
of Æneas, Verg. A. 1, 582:matre Musā natus,
Cic. N. D. 3, 18, 45:nascetur pulcrā Trojanus origine Caesar,
Verg. A. 1, 286.—With ab and abl.:5.generari et nasci a principibus,
Tac. H. 1, 16:et qui nascentur ab illo,
Verg. G. 1, 434.—In other constrr.:B.post homines natos,
since men have lived, Cic. Phil. 11, 1, 1:post genus hominum natum,
id. Balb. 10, 26:in miseriam nascimur,
id. Tusc. 1, 5, 9:aves omnes in pedes nascuntur,
with the feet foremost, Plin. 10, 53, 74, § 149:ad homines nascendos vim hujus numeri (septenarii) pertinere,
to the formation of man in the womb, Gell. 3, 10, 7:homo nascitur ad laborem,
i. e. it is his nature to suffer it, Vulg. Job, 5, 7.—Transf., to rise, take beginning, derive origin, spring forth, grow, be found: O fortunatam natam me consule Romam, Cic. ap. Quint. 11, 1, 24; and ap. Juv. 10, 122:II.humi nascentia fraga,
Verg. E. 3, 92:cum nata fuerint folia,
Vulg. Marc. 13, 28:nascitur ibi plumbum album in mediterraneis regionibus,
is found, produced, Caes. B. G. 5, 12:onyx nascitur circa Thebas Aegyptias,
Plin. 36, 8, 12, § 61:ex palude nascitur amnis,
rises, id. 36, 26, 65, § 190:nascere, praeque diem veniens age, Lucifer, almum,
rise, Verg. E. 8, 17:unde nigerrimus Auster Nascitur,
id. G. 3, 278:nascens luna,
Hor. C. 3, 23, 2; id. S. 2, 4, 30:nascentia templa,
newly built, Mart. 6, 4, 3:Circaeis nata forent an Lucrinum ad saxum... ostrea,
Juv. 4, 140.— To rise, be formed (of a hill):ab eo flumine collis nascebatur,
Caes. B. G. 2, 18; cf.:nascitur altera moles,
Sil. 3, 530. —Trop.A.To arise, spring forth, proceed from, be produced:B.scribes ad me, ut mihi nascatur epistulae argumentum,
Cic. Fam. 16, 22, 2:nulla tam detestabilis pestis est, quae non homini ab homine nascatur,
id. Off. 2, 5, 16:fateor ea me studiose secutum ex quibus vera gloria nasci posset,
id. Fam. 15, 4, 13:facinus natum a cupiditate,
id. Verr. 2, 2, 34, § 82; id. Font. 16, 37:visus ei dicitur draco... dicere quo illa loci nasceretur,
id. Div. 2, 66, 135:strumae nascuntur maxime in cervice,
Cels. 5, 28, 7; 7, 12, 1 fin.; 7, 6, 4 fin.:onychem in Arabiae tantum montibus nasci putavere,
Plin. 36, 7, 12, § 59:frumenta nata sunt,
Cic. Verr. 2, 3, 63, § 147:ex quo uno haec omnia nata et profecta esse concedit,
id. Quint. 28, 85; id. Agr 2, 33, 90:profectio nata a timore defectionis,
Caes. B. G. 7, 43:querelae verae nascuntur pectore ab imo,
Cat. 64, 198:omnis obligatio vel ex contractu nascitur vel ex delicto,
Gai. Inst. 3, 88 sq. —With ut:ex hoc nascitur ut,
hence it follows that, Cic. Fin. 3, 19, 63; Sen. Ep. 74, 11.—Esp., of the spiritual renewal of a religious experience, to be regenerated, born again (eccl. Lat.):A.quod natum est ex spiritu, spiritus est,
Vulg. Johan. 3, 6:nasci denuo,
id. ib. 3, 7:natus ex Deo,
id. 1 Johan. 3, 9, etc.—Hence, P. a.nascens, entis, arising, beginning, nascent, infant, immature:2. B.ante Periclem et Thucydidem, qui non nascentibus Athenis, sed jam adultis fuerunt, littera nulla est, etc.,
Cic. Brut. 7, 27:eloquentiam pueris induunt adhuc nascentibus,
Petr. 4:(vitulus) vexat nascenti robora cornu,
Juv. 12, 9.—nātus, a, um, P. a., born; hence,1.Subst.: nātus ( gnātus), i, m., a son; and nāta ( gnāta), ae, f. (dat. and abl. pl. natabus, where ambiguity is to be avoided, Plaut. ap. Prisc. p. 733 P.; Inscr. Orell. 7421; Phocas, p. 1707 P.; v. Neue, Formenl. 1, p. 29), a daughter; in plur.: nati (gnati), children, offspring:2.caritas, quae est inter natos et parentes,
Cic. Lael. 8, 27:bellum prope inter parentes natosque,
Liv. 1, 23, 1; cf. id. 5, 40, 3:cum pecore et gnatis,
Hor. S. 2, 2, 115:et trepidae matres pressere ad pectora natos,
Verg. A. 7, 518: mihi ausculta, nate, pueros jube cremarier, Enn. [p. 1188] ap. Non. 246, 11 (Trag. v. 329 Vahl.); Hor. S. 1, 3, 43:natam conlocare alicui,
Plaut. Aul. Arg. 1, 15: o gnata, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 46 Vahl.):si quis gnatam pro mutā devovet agnā,
Hor. S. 2, 3, 219; cf. id. ib. 2, 3, 199: Hectoris natum de muro jactarier, Enn. ap. Varr. L. L. 10, § 70 Müll. (Trag. v. 130 Vahl.); so, Nerei natae, id. ap. Prisc. p. 733 P. (Trag. v. 135 Vahl.):maxima natarum Priami,
Verg. A. 1, 654; Ov. M. 13, 661.—Esp. in the phrase natus nemo, not a human being, nobody (Plautine for nemo mortalis):tamquam si natus nemo in aedibus habitet,
Plaut. Most. 2, 1, 55 Lorenz ad loc.; id. ib. 2, 2, 20:nato nemini,
id. Cas. 2, 4, 15; id. Ps. 1, 3, 63.—Adj.a.Natus alicui rei or ad aliquam rem, born, made, destined, designed, intended, produced by nature for any thing.(α).With dat. (class.):(β).me credo huic esse natum rei, ferundis miseriis,
Ter. Ad. 4, 2, 6:non sibi se soli natum meminerit, sed patriae, sed suis,
Cic. Fin. 2, 14, 45:natus huic imperio,
id. Cael. 24, 59:gurges atque helluo natus abdomini suo, non laudi atque gloriae,
id. Pis. 17, 41:Judaei et Syri, nationes natae servituti,
id. Prov. Cons. 5, 10. —With ad (class.):(γ).vir ad omnia summa natus,
Cic. Brut. 68, 239:natus ad haec tempora,
id. Phil. 12, 4, 9:ad dicendum natus aptusque,
id. de Or. 1, 22, 99:ad haudem et ad decus nati, suscepti, instituti sumus,
id. Fin. 5, 22, 63:ad hoc unum natus,
id. Or. 28, 99:ut ad cursum equus, ad arandum bos, ad indagandum canis, sic homo ad intellegendum et agendum natus est,
id. Fin. 2, 13, 40:natus ad sacra Cithaeron,
Ov. M. 2, 223:canor mulcendas natus ad aures,
id. ib. 5, 561.—With inf. ( poet.):(δ).quid meruere boves, animal... natum tolerare labores,
Ov. M. 15, 120: sentes tantummodo laedere natae, id. de Nuce, 113.—With in and acc. ( poet.):(ε).nati in usum laetitiae scyphi,
Hor. C. 1, 27, 1; Ov. M. 14, 99; 15, 117.—With propter (rare):b.apros, animal propter convivia natum,
Juv. 1, 141.—Formed or constituted by nature in any manner:(β).alius ager bene natus, alius male,
Varr. R. R. 1, 6, 1:sarmenta male nata,
Col. 4, 24, 7:ita natus locus est,
Liv. 9, 2:inculti versūs et male nati,
Hor. Ep. 2, 1, 233.—Pro re natā, or (ante- and post-class.) e re natā, under the present circumstances, according to the state of affairs, as matters are:c.ut in his pro re natā non incommode possint esse,
Cic. Att. 7, 14, 3:Antonii colloquium cum heroibus nostris pro re natā non incommodum,
id. ib. 14, 6, 1;7, 8, 2: e re natā melius fieri haud potuit, quam factum est,
Ter. Ad. 3, 1, 8; App. M. 4, p. 143, 38.—With a specification of time, so old, of the age of, etc.:eques Romanus annos prope XC. natus,
Cic. Verr. 2, 3, 25, § 62:annos natus unum et viginti,
id. de Or. 3, 20, 74:cum annos ad quinquaginta natus esset,
id. Clu. 40, 110:cum quinque et viginti natus annos dominatum occupavisset,
id. Tusc. 5, 20, 57:Cato annos quinque et octoginta natus excessit e vitā,
id. Brut. 20, 80; in inscr. ANNORVM NATVS, etc., Inscr. Mon. Scip. n. 7;Inscr. Marini Atti, p. 564.— Sometimes, in order to specify the age more exactly, major or minor, without or with quam, is added: annos nata est sedecim non major,
Ter. Eun. 3, 3, 23:minor quinque et viginti annis natus,
Nep. Han. 3, 2:minor triginta annis natus,
Cic. Verr. 2, 2, 49, § 122:homo annos natus major quadraginta,
over forty years old, Cic. Rosc. Am. 14, 49:Dionysius major annos sexaginta natus decessit,
Nep. Reg. 2, 3:cum liberis majoribus quam quindecim annos natis,
Liv. 45, 32, 3:minorem quam annos sex, majorem quam annos decem natam, negarunt capi fas esse,
Gell. 1, 12, 1.—For major, minor, sometimes with plus, minus (ante-class.):plus triginta annis natus sim,
Plaut. Men. 3, 1, 1:annos sexaginta natus es aut plus,
Ter. Heaut. 1, 1, 11; cf.:non amplius novem annos natus,
Nep. Han. 2, 3.— Act. collat. form: nasco, ĕre, to be born, etc.:ubi germen nascere coeperit,
Cato, R. R. 151 fin. -
19 nascor
nascor, nātus, nasci (ante-class., and in poets of the class. period also gnatus, v. under P. a. B.; part. fut. nasciturus, Pall. Jun. 7, § 8; Vulg. Judic. 13, 8), 3, v. dep. [from gnascor, gnatus, root gen, whence gigno; cf. Gr. gennaô], to be born, to be begotten (of or by male or female).I.Lit.; constr. with ex or de and abl., or with abl. alone; rarely with ab and abl.1.With ex and abl. (esp. with name or other appellation of the mother):2.cum ex utrāque (uxore) filius natus esset,
Cic. de Or. 1, 40, 183:cujus ex filiā natus est Sestius,
id. Fam. 13, 8, 1:Servius Tullius ex serva Tarquiniensi natus,
id. Rep. 2, 21, 37:ex hac feminā debuit nasci, qui, etc.,
Sen. ad Helv. 16, 6:natam sibi ex Poppaeā filiam,
Tac. A. 15, 23 init.:ex Thetide natus,
Quint. 3, 7, 11:ex Urbiniā natus,
id. 7, 2, 5:Alexandri filius natus ex Barsine,
Just. 13, 2, 7; cf.:negantis (Domitii) quidquam ex se et Agrippinā nisi detestabile nasci potuisse,
Suet. Ner. 6:quod ex nobis natos liberos appellamus, idcirco Cerere nati nominati sunt Liber et Libera,
Cic. N. D. 2, 24, 62; cf.:convinces facile ex te esse natum, nam tui similis est probe,
Ter. Heaut. 5, 4, 7:ex militibus Romanis et Hispanis mulieribus natos se memorantes,
Liv. 43, 3, 2;very rarely with a designation of the father, and only with pronouns: ex hoc Domitius nascitur,
Suet. Ner. 4 init.:Neoptolemus ex quo nata est Olympias,
Just. 17, 3, 14:ex quo nasci nepotes deceat,
Plin. Ep. 1, 14, 2:illum ex me natum,
Val. Max. 5, 10 ext. 3; cf.:quod tibi filiolus vel filia nascitur ex me,
Juv. 9, 83.—With de and abl.:3.de tigride natus,
Ov. M. 9, 612; cf.:de stirpe dei nasci,
id. ib. 11, 312:de pellice natus,
id. ib. 4, 422:natus de muliere,
Vulg. Job, 14, 1; 15, 14. —With abl. (so usually with proper names;4.and with general designations of parents, family, etc.): quos omnes Erebo et Nocte natos ferunt,
Cic. N. D. 3, 17, 44:Hercules Jove natus,
id. ib. 3, 16, 42:Nilo natus,
id. ib. 3, 16, 42:nascetur Oedipus Lao,
id. Fat. 13, 30:patre Marte,
id. Rep. 2, 2, 4:Paulo,
id. Off. 1, 33, 121:privignus Poppaeā natus,
Suet. Ner. 55:Ascanius Creusā matre natus,
Liv. 1, 3, 2: Junia, Vell. 2, 127, 4:amplissimā familiā nati adulescentes,
Caes. B. G. 7, 37, 1:honestis parentibus,
Quint. 1, 11, 85; Sen. Contr. 7, 21, 1:Mela quibus Gallio et Seneca parentibus natus,
Tac. A. 16, 17:deus deo natus,
Liv. 1, 16, 3:imperioso patre,
id. 7, 4, 5; 9, 1, 12: Assaraco natus Capus, Enn. ap. Philarg. ad Verg. G. 3, 35 (Ann. v. 31 Vahl.):patre certo nasci,
Cic. Rosc. Am. 16, 46:Apolline natus,
Ov. M. 15, 639: natus deā, son of a goddess, i. e. Achilles, id. M. 12, 86; so,natus deā,
of Æneas, Verg. A. 1, 582:matre Musā natus,
Cic. N. D. 3, 18, 45:nascetur pulcrā Trojanus origine Caesar,
Verg. A. 1, 286.—With ab and abl.:5.generari et nasci a principibus,
Tac. H. 1, 16:et qui nascentur ab illo,
Verg. G. 1, 434.—In other constrr.:B.post homines natos,
since men have lived, Cic. Phil. 11, 1, 1:post genus hominum natum,
id. Balb. 10, 26:in miseriam nascimur,
id. Tusc. 1, 5, 9:aves omnes in pedes nascuntur,
with the feet foremost, Plin. 10, 53, 74, § 149:ad homines nascendos vim hujus numeri (septenarii) pertinere,
to the formation of man in the womb, Gell. 3, 10, 7:homo nascitur ad laborem,
i. e. it is his nature to suffer it, Vulg. Job, 5, 7.—Transf., to rise, take beginning, derive origin, spring forth, grow, be found: O fortunatam natam me consule Romam, Cic. ap. Quint. 11, 1, 24; and ap. Juv. 10, 122:II.humi nascentia fraga,
Verg. E. 3, 92:cum nata fuerint folia,
Vulg. Marc. 13, 28:nascitur ibi plumbum album in mediterraneis regionibus,
is found, produced, Caes. B. G. 5, 12:onyx nascitur circa Thebas Aegyptias,
Plin. 36, 8, 12, § 61:ex palude nascitur amnis,
rises, id. 36, 26, 65, § 190:nascere, praeque diem veniens age, Lucifer, almum,
rise, Verg. E. 8, 17:unde nigerrimus Auster Nascitur,
id. G. 3, 278:nascens luna,
Hor. C. 3, 23, 2; id. S. 2, 4, 30:nascentia templa,
newly built, Mart. 6, 4, 3:Circaeis nata forent an Lucrinum ad saxum... ostrea,
Juv. 4, 140.— To rise, be formed (of a hill):ab eo flumine collis nascebatur,
Caes. B. G. 2, 18; cf.:nascitur altera moles,
Sil. 3, 530. —Trop.A.To arise, spring forth, proceed from, be produced:B.scribes ad me, ut mihi nascatur epistulae argumentum,
Cic. Fam. 16, 22, 2:nulla tam detestabilis pestis est, quae non homini ab homine nascatur,
id. Off. 2, 5, 16:fateor ea me studiose secutum ex quibus vera gloria nasci posset,
id. Fam. 15, 4, 13:facinus natum a cupiditate,
id. Verr. 2, 2, 34, § 82; id. Font. 16, 37:visus ei dicitur draco... dicere quo illa loci nasceretur,
id. Div. 2, 66, 135:strumae nascuntur maxime in cervice,
Cels. 5, 28, 7; 7, 12, 1 fin.; 7, 6, 4 fin.:onychem in Arabiae tantum montibus nasci putavere,
Plin. 36, 7, 12, § 59:frumenta nata sunt,
Cic. Verr. 2, 3, 63, § 147:ex quo uno haec omnia nata et profecta esse concedit,
id. Quint. 28, 85; id. Agr 2, 33, 90:profectio nata a timore defectionis,
Caes. B. G. 7, 43:querelae verae nascuntur pectore ab imo,
Cat. 64, 198:omnis obligatio vel ex contractu nascitur vel ex delicto,
Gai. Inst. 3, 88 sq. —With ut:ex hoc nascitur ut,
hence it follows that, Cic. Fin. 3, 19, 63; Sen. Ep. 74, 11.—Esp., of the spiritual renewal of a religious experience, to be regenerated, born again (eccl. Lat.):A.quod natum est ex spiritu, spiritus est,
Vulg. Johan. 3, 6:nasci denuo,
id. ib. 3, 7:natus ex Deo,
id. 1 Johan. 3, 9, etc.—Hence, P. a.nascens, entis, arising, beginning, nascent, infant, immature:2. B.ante Periclem et Thucydidem, qui non nascentibus Athenis, sed jam adultis fuerunt, littera nulla est, etc.,
Cic. Brut. 7, 27:eloquentiam pueris induunt adhuc nascentibus,
Petr. 4:(vitulus) vexat nascenti robora cornu,
Juv. 12, 9.—nātus, a, um, P. a., born; hence,1.Subst.: nātus ( gnātus), i, m., a son; and nāta ( gnāta), ae, f. (dat. and abl. pl. natabus, where ambiguity is to be avoided, Plaut. ap. Prisc. p. 733 P.; Inscr. Orell. 7421; Phocas, p. 1707 P.; v. Neue, Formenl. 1, p. 29), a daughter; in plur.: nati (gnati), children, offspring:2.caritas, quae est inter natos et parentes,
Cic. Lael. 8, 27:bellum prope inter parentes natosque,
Liv. 1, 23, 1; cf. id. 5, 40, 3:cum pecore et gnatis,
Hor. S. 2, 2, 115:et trepidae matres pressere ad pectora natos,
Verg. A. 7, 518: mihi ausculta, nate, pueros jube cremarier, Enn. [p. 1188] ap. Non. 246, 11 (Trag. v. 329 Vahl.); Hor. S. 1, 3, 43:natam conlocare alicui,
Plaut. Aul. Arg. 1, 15: o gnata, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 46 Vahl.):si quis gnatam pro mutā devovet agnā,
Hor. S. 2, 3, 219; cf. id. ib. 2, 3, 199: Hectoris natum de muro jactarier, Enn. ap. Varr. L. L. 10, § 70 Müll. (Trag. v. 130 Vahl.); so, Nerei natae, id. ap. Prisc. p. 733 P. (Trag. v. 135 Vahl.):maxima natarum Priami,
Verg. A. 1, 654; Ov. M. 13, 661.—Esp. in the phrase natus nemo, not a human being, nobody (Plautine for nemo mortalis):tamquam si natus nemo in aedibus habitet,
Plaut. Most. 2, 1, 55 Lorenz ad loc.; id. ib. 2, 2, 20:nato nemini,
id. Cas. 2, 4, 15; id. Ps. 1, 3, 63.—Adj.a.Natus alicui rei or ad aliquam rem, born, made, destined, designed, intended, produced by nature for any thing.(α).With dat. (class.):(β).me credo huic esse natum rei, ferundis miseriis,
Ter. Ad. 4, 2, 6:non sibi se soli natum meminerit, sed patriae, sed suis,
Cic. Fin. 2, 14, 45:natus huic imperio,
id. Cael. 24, 59:gurges atque helluo natus abdomini suo, non laudi atque gloriae,
id. Pis. 17, 41:Judaei et Syri, nationes natae servituti,
id. Prov. Cons. 5, 10. —With ad (class.):(γ).vir ad omnia summa natus,
Cic. Brut. 68, 239:natus ad haec tempora,
id. Phil. 12, 4, 9:ad dicendum natus aptusque,
id. de Or. 1, 22, 99:ad haudem et ad decus nati, suscepti, instituti sumus,
id. Fin. 5, 22, 63:ad hoc unum natus,
id. Or. 28, 99:ut ad cursum equus, ad arandum bos, ad indagandum canis, sic homo ad intellegendum et agendum natus est,
id. Fin. 2, 13, 40:natus ad sacra Cithaeron,
Ov. M. 2, 223:canor mulcendas natus ad aures,
id. ib. 5, 561.—With inf. ( poet.):(δ).quid meruere boves, animal... natum tolerare labores,
Ov. M. 15, 120: sentes tantummodo laedere natae, id. de Nuce, 113.—With in and acc. ( poet.):(ε).nati in usum laetitiae scyphi,
Hor. C. 1, 27, 1; Ov. M. 14, 99; 15, 117.—With propter (rare):b.apros, animal propter convivia natum,
Juv. 1, 141.—Formed or constituted by nature in any manner:(β).alius ager bene natus, alius male,
Varr. R. R. 1, 6, 1:sarmenta male nata,
Col. 4, 24, 7:ita natus locus est,
Liv. 9, 2:inculti versūs et male nati,
Hor. Ep. 2, 1, 233.—Pro re natā, or (ante- and post-class.) e re natā, under the present circumstances, according to the state of affairs, as matters are:c.ut in his pro re natā non incommode possint esse,
Cic. Att. 7, 14, 3:Antonii colloquium cum heroibus nostris pro re natā non incommodum,
id. ib. 14, 6, 1;7, 8, 2: e re natā melius fieri haud potuit, quam factum est,
Ter. Ad. 3, 1, 8; App. M. 4, p. 143, 38.—With a specification of time, so old, of the age of, etc.:eques Romanus annos prope XC. natus,
Cic. Verr. 2, 3, 25, § 62:annos natus unum et viginti,
id. de Or. 3, 20, 74:cum annos ad quinquaginta natus esset,
id. Clu. 40, 110:cum quinque et viginti natus annos dominatum occupavisset,
id. Tusc. 5, 20, 57:Cato annos quinque et octoginta natus excessit e vitā,
id. Brut. 20, 80; in inscr. ANNORVM NATVS, etc., Inscr. Mon. Scip. n. 7;Inscr. Marini Atti, p. 564.— Sometimes, in order to specify the age more exactly, major or minor, without or with quam, is added: annos nata est sedecim non major,
Ter. Eun. 3, 3, 23:minor quinque et viginti annis natus,
Nep. Han. 3, 2:minor triginta annis natus,
Cic. Verr. 2, 2, 49, § 122:homo annos natus major quadraginta,
over forty years old, Cic. Rosc. Am. 14, 49:Dionysius major annos sexaginta natus decessit,
Nep. Reg. 2, 3:cum liberis majoribus quam quindecim annos natis,
Liv. 45, 32, 3:minorem quam annos sex, majorem quam annos decem natam, negarunt capi fas esse,
Gell. 1, 12, 1.—For major, minor, sometimes with plus, minus (ante-class.):plus triginta annis natus sim,
Plaut. Men. 3, 1, 1:annos sexaginta natus es aut plus,
Ter. Heaut. 1, 1, 11; cf.:non amplius novem annos natus,
Nep. Han. 2, 3.— Act. collat. form: nasco, ĕre, to be born, etc.:ubi germen nascere coeperit,
Cato, R. R. 151 fin. -
20 φύω
φύω, Il.6.148, etc.; [dialect] Aeol. [full] φυίω fort. leg. in Alc.97: [tense] impf. ἔφυον, [dialect] Ep.[ per.] 3sg.Aφύεν Il.14.347
: [tense] fut. φύσω [ῡ] 1.235, S.OT 438: [tense] aor.ἔφῡσα Od.10.393
, etc.:—[voice] Pass. and [voice] Med., 9.109, Pi.O.4.28, etc.: [tense] fut. , Hp.Mochl.42, Pl.Lg. 831a, etc.: similar in sense are the intr. tenses, [tense] pf.πέφῡκα Od.7.114
, etc., [dialect] Ep.[ per.] 3pl.πεφύᾱσι Il.4.484
, Od.7.128; [ per.] 3sg. subj. πεφύῃ ([etym.] ἐμ-) Thgn.396; [dialect] Ep. part. fem. πεφυυῖα ([etym.] ἐμ-) Il.1.513, acc. pl.πεφυῶτας Od.5.477
; [dialect] Dor. inf.πεφύκειν Epich.173.3
: [tense] plpf.ἐπεφύκειν X.Cyr.5.1.9
, Pl.Ti. 69e; [dialect] Ep.πεφύκειν Il.4.109
; [dialect] Ep. [ per.] 3pl. , Op. 149: [tense] aor. 2 ἔφῡν (as if from φῦμι) Od.10.397, etc.: [dialect] Ep. [ per.] 3sg.φῦ Il.6.253
, etc., [ per.] 3pl. ἔφυν (for ἔφῡσαν, which is also [ per.] 3pl. of [tense] aor. 1) Od.5.481, etc.; subj. φύω orφυῶ E.Fr.377.2
, Pl.R. 415c, 597c, Hp.Carn.12; [ per.] 3sg. opt.φύη Theoc.15.94
, ([etym.] συμ-) Sor.2.89; inf. φῦναι, [dialect] Ep.φύμεναι Theoc. 25.39
,φῦν Parm.8.10
; part.φύς Od.18.410
, etc., [dialect] Boeot. fem.φοῦσα Corinn.21
: ἔφυσεν, = ἔφυ, dub. in IG14.2126.5 ([place name] Rome); conversely ἔφυ, = ἔφυσεν, ib.3.1350, Sammelb. 5883 ([place name] Cyrene): later, [tense] fut. , [voice] Pass.φυήσομαι Gp.2.37.1
, Them.Or.21.248c (in Luc. JTr.19 ἀναφύσεσθαι is restored): [tense] aor. 2 [voice] Pass.ἐφύην J.AJ18.1.1
, prob. in BSA28.124 ([place name] Didyma), ([etym.] ἀν-) Thphr.HP4.16.2; inf.φυῆναι Dsc.2.6
, ([etym.] ἀνα-) D.S.1.7; part.φῠείς Hp.Nat.Puer.22
, Trag.Adesp. 529, PTeb.787.30 (ii B. C.), Ev.Luc.8.6: [tense] aor. 1 [voice] Pass.συμ-φυθείς Gal. 7.725
. [Generally [pron. full] ῠ before a vowel, [dialect] Ep., Trag. (A.Th. 535, S.Fr. 910.2), etc., [pron. full] ῡ before a consonant; butφῡει Trag.Adesp.454.2
,φῡεται S.Fr.88.4
, Trag.Adesp. 543 ( = Men.565); ; ἐφῡετο prob. in Ar.Fr. 680, cf. Nic.Al.14, D.P.941, 1013; even in thesi,προσφῡονται Nic.Al. 506
,φῡουσιν D.P.1031
; also in compds.]A trans., in [tense] pres., [tense] fut., and [tense] aor. 1 [voice] Act.:—bring forth, produce, put forth,φύλλα.. ὕλη τηλεθόωσα φύει Il.6.148
; , cf. 1.235, Od.7.119, etc.;ἄμπελον φύει βροτοῖς E.Ba. 651
; so τρίχες.., ἃς πρὶν ἔφυσεν φάρμακον made the hair grow, Od.10.393, cf. A.Th. 535;φ. χεῖρε, πόδε, ὀφθαλμὰ ἀνθρώποις X.Mem.2.3.19
; of a country, ;ὅσα γῆ φύει Pl.R. 621a
, cf. Anaxag.4.2 beget, engender, E.Ph. 869, etc.;Ἄτλας.. θεῶν μιᾶς ἔφυσε Μαῖαν E. Ion3
, cf. Trag.Adesp.454.2; so of God creating man, Antipho 4.1.2, cf. Plu.2.1065c; ὁ φύσας the begetter, father (opp. ὁ φύς the son, v. infr. B.1.2), S.OT 1019, Ar.V. 1472 (lyr.);ὁ φ. πατήρ E.Hel.87
;ὁ φ. χἠ τεκοῦσα Id.Alc. 290
;τὴν τεκοῦσαν ἢ τὸν φύσαντα Lys.10.8
; of both parents,γονεῦσι οἵ σ' ἔφυσαν S.OT 436
;οἱ φύσαντες E.Ph.34
, cf. Fr. 403.2;φ. τε καὶ γεννᾶν Pl.Plt. 274a
;ὦ γάμοι γάμοι, ἐφύσαθ' ἡμᾶς S.OT 1404
; ἥδ' ἡμέρα φύσει σε will bring to light thy birth, ib. 438; .3 of individuals in reference to the growth of parts of themselves, φ. πώγωνα, γλῶσσαν, κέρεα, grow or get a beard, etc., Hdt.8.104, 2.68, 4.29;φ. πτερά Ar. Av. 106
, Pl.Phdr. 251c; ; φ. τρίχας, πόδας καὶ πτερά, etc., Arist.HA 518a33, 554a29, etc.: for the joke in φύειν φράτερας, v. φράτηρ.4 metaph., φρένας φῦσαι get understanding, S.OC 804, El. 1463 (but alsoθεοὶ φύουσιν ἀνθρώποις φρένας Id.Ant. 683
): prov., ἁλιεὺς πληγεὶς νοῦν φύσει 'once bit, twice shy', Sch.Pl.Smp. 222b; ; δόξαν φῦσαι get glory or to form a high opinion of oneself, Hdt.5.91;θεὸς.. αἰτίαν φύει βροτοῖς A.Niob.
in PSI11.1208.15;αὑτῷ πόνους φῦσαι S. Ant. 647
.II in [tense] pres. seemingly intr., put forth shoots,εἰς ἔτος ἄλλο φύοντι Mosch.3.101
;δρύες.. φύοντι Theoc.7.75
, cf. 4.24: so ἀνδρῶν γενεὴ ἡ μὲν φύει ἡ δ' ἀπολήγει one generation is putting forth scions, the other is ceasing to do so, Il.6.149; ἐν στήθεσι φύει (fort. φυίει) grows up, appears, Alc.97;ῥίζα ἄνω φύουσα ἐν χολῇ LXXDe. 29.18
.B [voice] Pass., with intr. tenses of [voice] Act., [tense] aor. 2, [tense] pf. and [tense] plpf., grow, wax, spring up or forth, esp. of the vegetable world,θάμνος ἔφυ ἐλαίης Od.23.190
, cf. 5.481; ;τά γ' ἄσπαρτα φύονται 9.109
, cf. Il.4.483, 14.288, 21.352;φύεται αὐτόματα ῥόδα Hdt.8.138
, cf. 1.193; growing there,Id.
2.56; πεφυκότα δένδρα trees growing there, X.Cyr.4.3.5;τὰ φυόμενα καὶ τὰ γιγνόμενα Pl.Cra. 410d
, cf. Phd. 110d, Plt. 272a; τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει from his head grew horns sixteen palms long, Il.4.109, cf. Hdt.1.108, 3.133;φύονται πολιαί Pi.O.4.28
; κεφαλαὶ πεφυκυῖαι θριξί grown with hair, D.S.2.50 (s. v.l.); is produced,X.
Vect.1.4: metaph., νόσημα ἐν ὀλιγαρχίᾳ φυόμενον, φυομένη πόλις, Pl.R. 564b, Lg. 757d; ὁ σπέρμα παρασχών, οὗτος τῶν φύντων αἴτιος [κακῶν] of the things produced, D.18.159; also κατὰ πάντων ἐφύετο waxed great by or upon their depression, ib. 19. —In this sense [tense] aor. 2 is rare (v. supr.), exc. in phrases such as ἔν τ' ἄρα οἱ φῦ χειρί (v. ἐμφύω), Od.2.302.2 of persons, to be begotten or born, most freq. in [tense] aor. 2 and [tense] pf.,ὁ λωφήσων οὐ πέφυκέ πω A.Pr. 27
;τίς ἂν εὔξαιτο βροτὸς ὢν ἀσινεῖ δαίμονι φῦναι; Id.Ag. 1342
(anap.); μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον not to be born is best, S.OC 1224 (lyr.); γονῇ πεφυκὼς.. γεραιτέρᾳ ib. 1294; ; φύς τε καὶ τραφείς ib. 396c;μήπω φῦναι μηδὲ γενέσθαι X.Cyr.5.1.7
, cf. Pl.Smp. 197a: construed with gen., πεφμκέναι or φῦναί τινος to be born or descended from any one, , cf. S.OC 1379, etc.;θνατᾶς ἀπὸ ματρὸς ἔφυ Pi.Fr.61
, cf. S.OT 1359 (lyr.), Ant. 562;ἀπ' εὐγενοῦς ῥίζης E.IT 610
; , etc.;φ. ἔκ τινος S.OT 458
, E.Heracl. 325, Pl.R. 415c, etc.;ἐκ χώρας τινός Isoc.4.24
, etc.; οἱ μετ' ἐκείνου φύντες, opp. οἱ ἐξ ἐκείνου γεγονότες, Is.8.30;ἐκ θεῶν γεγονότι.. διὰ βασιλέων πεφυκότι X.Cyr.7.2.24
.II in [tense] pres., become, οὐδεὶς ἐχθρὸς οὔτε φύεται πρὸς χρήμαθ' οἵ τε φύντες .. S.Fr. 88.4;πιστοὺς φύσει φύεσθαι X.Cyr.8.7.13
; the [tense] pf. and [tense] aor. 2 take a [tense] pres. sense, to be so and so by nature, κακός, σοφός πέφυκα ([etym.] - κώς), etc., S.Ph. 558, 1244, etc.;δρᾶν ἔφυν ἀμήχανος Id.Ant.79
; φύντ' ἀρετᾷ born for virtue, i.e. brave and good by nature, Pi.O.10(11).20; so of things, (anap.), cf. Pl.Grg. 479d, etc.;εὐχροώτεροι ὁρῷντο ἢ πεφύκασιν X.Cyr.8.1.41
, cf. Oec.10.2; [τὸ πῦρ] πέφυκε τοιοῦτον Id.Cyr.5.1.10
;τἄλλα ἕκαστος ἡμῶν, ὅπως ἔτυχε, πέφυκεν D.37.56
: with Advs., ἱκανῶς πεφυκότες of good natural ability, Antipho 2.1.1;δυσκόλως πεφ. Isoc.9.6
;οὕτως πεφ. X.HG7.1.7
; alsoοἱ καλῶς πεφυκότες S.El. 989
, cf. Lys.2.20;οἱ βέλτιστα φύντες Pl.R. 431c
: then, simply, to be so and so,φῦναι Ζηνὶ πιστὸν ἄγγελον A.Pr. 969
;θεοῦ μήτηρ ἔφυς Id.Pers. 157
(troch.);γυναῖκε.. ἔφυμεν S.Ant.62
; Ἅιδης ὁ παύσων ἔφυ ib. 575; : c. part.,νικᾶν.. χρῄζων ἔφυν S.Ph. 1052
;πρέπων ἔφυς.. φωνεῖν Id.OT9
, cf. 587;τοῦτο ἴδιον ἔφυμεν ἔχοντες Isoc.4.48
, cf. 11.41, X.Smp.4.54.2 c. inf., to be formed or disposed by nature to do so and so,τὰ δεύτερα πέφυκε κρατεῖν Pi.Fr. 279
; ; , cf. Ant. 688;φύσει μὴ πεφυκότα τοιαῦτα φωνεῖν Id.Ph.79
;πεφύκασι δ' ἅπαντες.. ἁμαρτάνειν Th.3.45
, cf. 2.64, 3.39, 4.61, etc.;πέφυκε.. τρυφὴ.. ἦθος διαφθείρειν Jul.Or.1.15c
.3 with Preps., γυνὴ.. ἐπὶ δακρύοις ἔφυ is by nature prone to tears, E.Med. 928; ἔρως γὰρ ἀργόν, κἀπὶ τοῖς ἀργοῖς ἔφυ is inclined to idleness, Id.Fr. 322; also ;εἴς τι Aeschin.3.132
; most freq.πρός τι, οἱ ἄνθρωποι πρὸς τὸ ἀληθὲς πεφύκασι Arist.Rh. 1355a16
;εὖ πρὸς ἀρετὴν πεφυκότες X. Mem.4.1.2
;πρὸς πόλεμον μᾶλλον.. ἢ πρὸς εἰρήνην Pl.R. 547e
;κάλλιστα φ. πρός τι X.HG7.1.3
, etc.; alsoπρός τινι Id.Ath.2.19
(s. v.l., cf. Plb.9.29.10); alsoεὖ πεφ. κατά τι D.37.55
.4 c. dat., fall to one by nature, be one's natural lot,πᾶσι θνατοῖς ἔφυ μόρος S.El. 860
(lyr.); ;ἐφύετο κοινὸς πᾶσι κίνδυνος D.60.18
, cf. X.Cyr.4.3.19.6 abs., ὡς πέφυκε as is natural, X.Cyn.6.15, al.; ; also expressed personally,τοῖς ἁπλῶς, ὡς πεφυκασι, βαδίζουσι D.45.68
: also freq. in part., τὰ φύσει πεφυκότα the order of nature, Lys.2.29; φύντα, opp. ὁμολογηθέντα, Antipho Soph. 44A i 32 (Vorsokr.5); ἄνθρωπος πεφυκώς man as he is, X.Cyr.1.1.3. (Cf. Skt. bhū- 'to be, become', Lith. búti 'to be', Lat. fui, Eng. be, etc.)
См. также в других словарях:
Father — Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf. {Papa},… … The Collaborative International Dictionary of English
father confessor — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
Father in God — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
Father of lies — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
Father of the bar — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
Father of the Faithful — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
Father of the house — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
father — [fä′thər] n. [ME fader < OE fæder, akin to ON fathir, OHG fater, Goth fadar < IE * pətḗr > L pater, Gr patēr, Sans pitár: ult. origin prob. echoic of baby talk, as in PAPA, Hindi bābū] 1. a man who has begotten a child; esp., a man as he … English World dictionary
Of the Father's Heart Begotten — The original plainsong of Divinum mysterium in Piae Cantiones. Of the Father s Heart Begotten alternately known as Of the Father s Love Begotten is a Christmas carol based on the latin poem Corde natus by the Roman poet Aurelius Prudentius, from… … Wikipedia
God the Father — In many religions, the supreme deity (God) is given the title and attributions of Father . In many forms of polytheism, the highest god has been conceived as a father of gods and of men . In the Israelite religion and modern Judaism, God is… … Wikipedia
Adoptive father — Father Fa ther (f[aum] [th][ e]r), n. [OE. fader, AS. f[ae]der; akin to OS. fadar, D. vader, OHG. fatar, G. vater, Icel. fa[eth]ir Sw. & Dan. fader, OIr. athir, L. pater, Gr. path r, Skr. pitr, perh. fr. Skr. p[=a] protect. [root]75, 247. Cf.… … The Collaborative International Dictionary of English
